Tuesday, August 10, 2010

What Did Jesus Change? Prayer

"This, then, is how you should pray:
" 'Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done
on earth as it is in heaven.
Give us today our daily bread.
Forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one.
For if you forgive men when they sin against you, your heavenly Father will also forgive you.
But if you do not forgive men their sins, your Father will not forgive your sins.

-Matthew 6:9-15

You may not think of prayer as something that Yeshua/Jesus changed and it may even seem mysterious to think that his Jewish disciples needed him to teach them to pray. After all, Jews had been praying to God for thousands of years. Abraham, Isaac, and Jacob prayed. Why would John the Baptist need to teach his disciples to pray and why, seeing this, would Yeshua's disciples ask him to teach them to pray?

I don't have a specific answer for all that, but the clue may be found here:
And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him. -Matthew 6:5-8
It may well have been, in an age where the Holy Land was occupied by a harsh, Gentile ruler, and much of the religious hierarchy was in the control of Rome, that some of the focus of how to live a holy life had been interrupted or even influenced negatively by outside sources.

Why do we pray?

There are a wide variety of reasons, the most common being to ask for what we want and what we need. Sometimes prayer more resembles Aladdin's relationship with the genie in the lamp than man's relationship with the One God of the Universe.

A detailed analysis of the meaning of prayer is beyond the scope of this blog and frankly, many more worthy individuals have written chapters and even whole books on the subject, so what could I possibly contribute?

That said, it seems as if Yeshua helped to address the specific components of prayer that are most important to human beings. After all, God doesn't need us to pray because he requires a source of information from us. He already knows our needs. Prayer changes us, not God. So what does "the Lord's Prayer" mean?

In simple language, God is holy, we ask that our world more resemble His Heavenly Court where the only will that is done is His will. We get hungry and have other needs and God wants us to rely on Him for those. This next part's really important. We ask for God's forgiveness relative to how we forgive others. We're really big on being forgiven by God but forget that we're supposed to pass that along to everyone around us, whether they deserve it or not (because after all, we don't). After that, we ask to be delivered from harsh testings and from the evil one. This doesn't mean bad things won't happen to us, just that God is with us and will deliver us from them.

Was this revolutionary to the original Jewish disciples? Maybe and maybe not, but based on what Yeshua said in Matthew 6:5-8, it was probably revolutionary to the Gentiles who would later be brought "into the fold" as disciples of the Jewish Messiah.

Yeshua described the prayers of the Gentiles (pagans) as "...do not keep on babbling like pagans, for they think they will be heard because of their many words". The form of Yeshua's prayer isn't very long at all and he makes a point of saying that it's not for imparting information or getting God's attention (we've already got it). It's for developing and maintaining a relationship with a personal God, which may well have been something the early Gentile pagan converts had no idea how to deal with. While teaching his own Jewish disciples how to pray was important, teaching the Gentiles how to pray would have been vital. Of course Yeshua wasn't teaching Gentiles how to pray then, but we have his words now, don't we?

There's another important component to prayer that we don't get in the Gospels:
Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are — yet was without sin. Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. -Hebrews 4:14-16
Now a strict MJ/BE interpretation might say the book of Hebrews was written to...Hebrews, but how can these verses be applied differently to a Gentile believer? Our High Priest is able to sympathize with our weaknesses and was tempted in the same ways we're tempted. We know that when we pray, we won't be looked down upon from the heavens for being "only human". The writer of the book of Hebrews also says we pray to "receive mercy and find grace to help us in our time of need." Again, while this may not have been any sort of conceptual change for Jewish disciples, I'm willing to believe it was an earth-shattering revelation for Gentiles who formerly worshiped "gods" who "behaved" just as badly as human beings behave and who had a tendency to be very capricious, sometimes granting mercy, sometimes granting wrath (and they were fictional anyway, but that doesn't mean the pagans weren't afraid of them).

While we are encouraged to pray to God unceasingly with our needs and our hurts, prayer serves as the means to spend time with God, and God asks that we approach our time with him the way we would with a beloved spouse, someone who we love deeply, and who we want to spend as much time with as possible, and with whom we want to share the moments and cares of our lives.

While Yeshua may not have significantly changed the nature and character of prayer for the Jewish people, he introduced the Gentiles to a way to pray to a personal and caring God who desires that all humanity draw near to Him.

2 comments:

Russ said...

James,

I find it interesting that Yeshua is admonishing His disciples not to pray as the Gentiles, (pagans, heathen, Ethnikos), and yet, if I am a Gentile, how then can I pray any other way than a Gentile? I'm sure it could be argued that He was talking style and not ethnicity, so was He simply making a distinction between how believing Gentiles and unbelieving Gentiles should pray?

But He didn't say unbelieving Gentiles. Maybe it was implied due to state of cultures at the time, kind of a common knowledge thing. If someone was a Gentile then they were automatically considered to be an unbelieving pagan/heathen that didn't know how to pray.

But wasn't it Cornelius's prayers and good deeds that came up before YHVH that got him recognized and qualified him for a special blessing? Where did he learn how to pray?

But then again He is saying that those Gentiles were praying to God and not gods, as in Greek or Roman mythological figures. Could it be that there were Gentiles who practiced prayer but who weren't trained to pray correctly and thus went on and on just in case?

In the account in Matthew Yeshua is not responding to a question from His disciples about how to pray, it is simply part of His teaching.

The account in Luke shows that He is responding to a request by the disciples to teach them how to pray because they has observed Him praying and wanted to learn how it was done. A shorter version of the prayer in Matthew is then given.

And yet the prayers in the account of John are lengthy and detailed, encompassing the lives of those with Him at the time and those who would come to Him in the future. And they weren't anything like the prayer He gave as an example in the other records of His life.

I sometimes find myself unable to understand prayer even though I know it is essential to our walk here on earth.

Your post has stirred my thoughts. I feel the need to write.

Thank you James.

Ef

James said...

Ef, in this context, I tend to assume that Yeshua is talking about pagan Gentiles. The population of God-fearers probably wasn't very large (there would have been a lot of resistence against Gentile God-fearers by the other Romans in occupied Israel). My belief is that Yeshua is specifically referring to how Gentile idol worshipers prayed to their "gods", as opposed to how Yeshua was teaching his disciples to pray to the One God.

Also, I'm assuming (and I suppose I could be wrong) that the teachings of Yeshua about how to pray (the Lord's Prayer) we see in Matthew and Luke are the same incident, rendered in different ways by different authors. No two people testify about the same event in exactly the same way based on the nature of how memory works.

I suspect Cornelius prayed the way the Jews prayed and probably learned how to pray to God in the synagogue. He wouldn't have been very acceptable in a synagogue setting among Jews if he prayed the way he used to pray to pagan gods.

The Gospels record times when Yeshua prayed at length. Remember, he also taught to pray without ceasing, but it was the motivation to do so that matters. We aren't to pray at length because we think that's what it takes to get God's attention. We pray at length when our soul is troubled and we need to have that amount of time to pour out our hearts to God.

There were also times when Yeshua prayed (outloud) not for his sake or for the sake of God, but for the sake of those who could hear him, to reveal his relationship with God and I believe to teach us about the relationship we also can have with God.

While Yeshua rarely interacted with Gentiles, he knew all things and certainly he knew his words would eventually be used to instruct Gentile believers. He also deliberately told his disciples to teach the Gentiles everything he had taught his Jewish followers, so I think we can safely apply all the teachings of the Master to both Jewish and Gentile students.