This can probably be misunderstood. For some folks out there, this can be considered something of a justification that you don't really have to "study" the Bible, since it's simple enough for a child to understand. After all, Jesus said that anyone who is not "childlike" cannot enter the kingdom of God. This verse can even be used as a non-so-subtle criticism against the Jewish tradition to study Torah and to honor such study.
Of course, there's more than one way to look at the Master's teaching:
If you want to understand something to its depths, first approach it with the mind of a five-year-old. Ask the innocent and obvious questions and make things clear and simple. Through that clarity, you will perceive the depths.That's certainly one way to interpret this teaching of the Jewish Messiah and it fits with the theme of studying the Word and approaching it as a small child would. You start at the surface or in the shallow end of the pool, like a child first learning how to swim. Eventually, depending on the amount of time and effort you put into your swimming though, you could end up in the Olympics or as an oceanographer exploring the ocean's depths.
-Rabbi Tzvi Freeman
"Start Simple"
Chabad.org
However, there's yet another perspective to consider:
Amazement never ceases for the enlightened mind. At every moment it views with amazement the wonder of an entire world renewed out of the void, and asks, "Why is there anything at all and not just nothing?"This is how I tend to understand the words of Jesus (Yeshua). He wasn't necessarily saying that only the young and unsophisticated mind can approach the wisdom of God, but rather, that we should continually strive to see the world around us with fresh eyes, as if experiencing all of Creation for the first time.
-Rabbi Tzvi Freeman
"Wonder"
Chabad.org
The world, indeed the whole universe, is a beautiful, astonishing, wondrous place. -Derek K. Miller (1969-2011)Derek Miller died after a long struggle with cancer, just a few days ago at the age of 41.He leaves behind a wife and two young daughters. He didn't have faith in God and expected, when he died, that would be the end of all things for him. Blackness. Emptiness. Non-existence. No meeting with God.
Yet, in the face of suffering and anguish, he was able to write those incredible words and to see his environment with the eyes of wonder; the eyes of a child. These are the eyes and the heart that Jesus speaks of when he asked that the children be brought to him. If Derek Miller can see the world this way and yet seemingly not know God, how much more should we experience God's Creation as a child, seeing it every day through the lens of faith?
You cannot separate the mystical from the practical. Each thing has both a body and a soul, and they act as one. Neither can contradict the other, and in each the other can be found.Very young children unreservedly believe in the mystical, the magical, the impossible, in just the same way as they believe in the existence of their parents, their favorite breakfast, and the bed in which they sleep. They accept God and His mercy in exactly the same manner as they accept their father's and mother's love.
-Rabbi Tzvi Freeman
"Mystical and Practical"
Chabad.org
That kind of experience gets lost somewhere along the way, but it doesn't have to stay lost. The mystery of the universe is the fabric by which God weaves our very existence. What we experience with our senses and what we experience as a matter of faith are the same thing. There is no difference, nor should there be a difference.
We can enter a mystical perception of the Creation of God at any time. All we have to do is open our eyes and our hearts the same way a two-year old opens his arms for a hug.
The road is long and often, we travel in the dark.
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