Monday, January 10, 2011

The Beautiful Girl and Her Very Long List

In every relationship, there's give and take...at least in every healthy relationship. Although for a relationship to succeed over the long term, there must be some overlap of goals, priorities, and interests, each person still remains an individual. Not all of our personality traits and behaviors are going to be acceptable to the other, hence the need for each party to bend a little. It is unreasonable for one person to expect the other to do all the bending. Either the person doing all the bending is a masochist who completely subverts all of his wants and needs for the other, or the relationship unravels pretty quickly.

Let me illustrate.

Bilateral Ecclesiology and the Gentiles Series

Let's say you are a young, single guy. You aren't too handsome, but you aren't really ugly, either. You don't have a lot of money, but you work hard and are honest. You aren't perfect, but you recognize that fact and you are striving to be better every day.

Then you meet a girl. She's beautiful. She's smart. You're not sure that a relationship will work out between you, but you'd like to at least try a first date and see where it goes.

You finally get up the nerve to introduce yourself and ask her out. Her response is immediate. She hands you a list.

You read the list and it's a set of requirements. The first part of the list describes all of your flaws, even ones you didn't know you had or personal qualities you didn't even know were flaws. The list details the types of changes you have to make to your appearence, your clothing, your grooming, your speech, your eating habits, and everything else about you before she will consent to even a first date.

But there's more.

The rest of the list has to do with your family and friends. They have to change, too and in exactly the same way as you are expected to change. The girl can't have you in association with anyone who doesn't comply to the requirements of the list and you must convince your family and friends to make all of these changes, because this is what the girl needs before she will consent to go out on even one date with you.

There are three possible responses:

Response 1.

She's wonderful. Although the list is challenging, you figure she's worth it. You immediately set out to make the changes in yourself. It requires some effort and an outlay of cash to buy the right clothes, get the right hair cut, change your diet, join a gym, hire a speech tutor, but you make significant strides in accomplishing your goals.

Now for the hard part; your family and friends.

You approach them and explain that you need them to change because you can't date this girl unless they do. You say that, if the relationship works, she'll be an amazing person for them to have as a friend, and they won't regret making the changes in their lives for her sake (and yours).

A few of them, because they love you, say they'd be willing to bend in certain areas but they aren't sure that they want to change themselves so completely, at least not all at once. They ask for some time to consider the items on the list. Of course, your more distant relatives and friends take one look at the list and say it's pretty nerve-y for the girl to have such high expections out of a guy and his family and friends without even dating the guy first. They say that there's no way they're changing anything about themselves because they like themselves just the way they are.

You go back to the girl and ask for more time. You explain the difficulties you've encountered and point out how you have made the vast majority of the changes she's requested. You ask if perhaps you can go on that first date and you'll promise to continue to work with your family and friends to help them see how beneficial making the changes in their lives will be in order to have a relationship with you.

Unfortunately, she's very firm in her requirements and all of the items on the list must be completed. She says that her mother and grandmother put up with guys just like you for a long time and now that she's here, she's going to change all of that. If any guy wants to date her, it has to be completely on her terms or there will be no relationship.

You go back to your family and friends, but they just don't see your point of view and feel the girl is being unreasonable in being so absolute with her requirements for the sake of even one single date. It's not as if you are about to get married or even dating steadily. Then there'd be an expectation that you'd have to do some changing...but then, so would she.

You realize that, no matter how much you want to pursue a relationship with her, starting with a single date, the amount of effort you'd have to generate to change your entire life, including the lives of each and every person you associate with, would be insurmountable. You meet her one last time, sadly return the list, and say you hope she finds the guy she's looking for someday.

You now realize that you really have changed and no longer fit in with your family and friends. Yet you know your own changes will never be enough and you have no future with the girl and her list. No longer having a sense of belonging, you start looking for another place to live and wonder where you'll end up. You still feel like you are someone who could be loved someday, but can't imagine who would have you now.

Response 2.

She's crazy. You take one look at all the items on the list and realize this girl is way too high maintenance. You know you're not perfect and indeed, are far from it, but this is only a first date. It's not like you've asked her to marry you or anything. Even if you were willing to make all these changes for the sake of a single date, it's completely nuts to expect your family and friends to suddenly morph into a different thing, just to see if a relationship is possible. Sure, if there was more of a commitment and if she were willing to bend a little and be patient, it might be different, but if she insists that all of the changes must occur first, there's no way.

You give her back her list, wish her a lot of luck, and return to your regularly scheduled life.

Response 3.

She's looking for a completely different guy. You read the list and realize that it points to how incredibly awful you are as a person, how awful your friends are, and how awful your family is. The girl seems so sure of how perfect she is, how beautiful she is, and you realize you are completely unworthy of her. Unlike a fairy tale, you are a frog who never turns into a prince. You sadly give the list back to the girl, thank her for her time, and walk away.

Yes, these examples are extreme and I'm sure a lot of people out there are going to cry "foul", but these scenarios are meant to illustrate the position, at least as I've been reading it, of certain aspects of Messianic Judaism in relation to both the Christian church and those of us Gentiles who entered into "the movement" originally believing that "One Law" was the appropriate link between believing Jews and Gentiles. Even if someone like me begins to shift perspective and starts making changes, we're also responsible for trying to change our entire world and all of the people in it...at least in the congregation where we attend, before we can even go on a "first date". The girl, for her part, isn't required to do a thing except present the list.

As I've already outlined in an earlier blog post, making those changes isn't easy and it won't be quick. I've tried to explain that a more Hillel-like approach would be beneficial in the long run, but it seems like I keep getting hit with Shammai's measuring rod.

Even if Messianic Judaism is willing to throw all One Law congregations and all One Law associated people under a bus, consider the church, which at least MJ says it wants a relationship with. Are you going to get much of a different response from many Christian churches than the ones I've described?

Read the story of Hillel, Shammai, and the three converts again and ask yourselves which one of the great sages achieved the desired goal. If you conclude it was Shammai, then you'll not only chase away any of the people currently worshiping at One Law congregations who would otherwise have been able to make the changes and been worthy companions and allies, but you'll alienate most Christians and churches as well.
For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit. -Ephesians 2:14-18
I wonder if Paul knew what he was talking about and if, by some miracle of God, that peace he describes existed between the Gentiles and Jews in the "Messianic movement" of his day? I'm having trouble finding it right now.

I've come to realize that this isn't going to work. I don't fit in as a person and certainly my lifestyle doesn't fit in with the requirements of Messianic Judaism. The Messianic movement has also left me in a state to where I can't even join my wife in a Jewish synagogue because I have a "Messianic" reputation. While it's now clear that the dissonance in this situation will require my eventually leaving my current congregation and any form of worship associated with One Law, Messianic Judaism, or a Judaism of any kind, the church is no longer an option for me, either. If I had never left the church, I suppose I'd be there to this day and be happy in the comfort of numbers and legitimacy of a recognized religion. Messianic Judaism would accept or at least tolerate me because I was "in my place".

Of course, that wouldn't work, because it would deny my wife's and childrens's Judaism, and I wouldn't keep them from their heritage for anything at all...so leaving the church, for me and my family, was inevitable. For the sake of my family being Jewish, we needed to leave the church. I believe God wants my wife to experience and live out her Judaism.

So here I am.

It's time to reconsider my options, my theology, and my faith. I've been brought to a point of questioning my few remaining assumptions, which go to the core of what I'm even doing when I have the nerve to pray to the God of Abraham and the Jewish Messiah. According to the Bible, I'm supposed to be welcome in the Kingdom of God. I'm just not welcome among his people.

I'm turning it back over to God. Where does He want me to go and what does He want me to do?

For my part, I have no idea.

13 comments:

Gene Shlomovich said...

"Read the story of Hillel, Shammai, and the three converts again and ask yourselves which one of the great sages achieve the desired goal. If you conclude it was Shammai, then you'll not only chase away any of the people currently worshiping at One Law congregations who would otherwise have been able to make the changes and been worthy companions and allies, but you'll alienate most Christians and churches as well."

James, you know what the difference here is (it's a very important one)? The would be converts coming to Hillel and Shammai didn't assume that they already worshiped as Jews/Israel nor did they seek to create their own version of Judaism with it's own laws and traditions that they called "Biblical Judaism", etc. The would be converts came to learn. Are most One Law folks seeking out Jewish disciples today on Jewish terms, are they humbly looking of council or do they stand far off dictating the rules, indignant that the version of alternative "Judaism" they created apart from Jews is not accepted as such by Jews?

There are many Gentile folks in the Messianic Jewish movement, who, although not born Jewish, have come respectfully, seeking to learn from and to befriend Jewish believers. I am proud to be friends with many of them and I value them.

James said...

I wasn't talking about the literal circumstances, I was talking about the difference in attitudes between Hillel and Shammai. Hillel could accept people where they were and allow them to go through whatever process was necessary for them to get to the right destination. If that attitude can't be applied to people like me, then we will always be distant from each other. It would be as if the three converts encountered a universe where that was a Shammai but no Hillel. The result would be "no shelter under the wings of the Divine Presence".

It's also as if "Mike and Morrie" go out to their backyards one morning with their coffee anticipating a friendly chat and find the fence between their yards has become one made out of brick that's ten feet high and three feet thick. They each think the other one built the fence in the middle of the night, and they each think the other one doesn't want to be neighbors, except in the Robert Frost Mending Wall "good fences make good neighbors way.

At this point, though I still welcome dialogue, I can only capitulate and give up actively "building the bridge", which may have been a fool's errand from the very start. The only thing I know how to do is to stand aside rather than attempt to force my presence and my perspectives on people and groups where they, and I, are not wanted.

James said...

Just read something I thought was appropriate. A Jewish Ideas Daily article suggests that "Jews are the most broadly popular religious group in America today." If that effect spills over into "Messianic Judaism", the power surge of non-Jews coming through their doors will cause a great deal of concern.

The article primarily discusses a book written by sociologists Robert Putnam and David Campbell called American Grace: How Religion Divides and Unites Us, which definitely applies to my current "theme". After reading Making a Successful Jewish Interfaith Marriage, I'll have to give that book a whirl.

Gene Shlomovich said...

"If that effect spills over into "Messianic Judaism", the power surge of non-Jews coming through their doors will cause a great deal of concern."

Philosemitism (love of Jews and/or all things Jewish) doesn't automatically translate into "let's join a synagogue". A good example would be Christian Zionists or such Christians as Corrie ten Boom and her family's deep love for the Jewish people. Besides, I believe that this current Philosemitism will be short lived, if history is our teacher.

James said...

This experience has finally gotten it through my thick skull that the only connection to Judaism I'm supposed to have is through being married to a Jewish wife. Despite what you say about your relationship with your Christian friends and Christians such as Corrie ten Boom, it seems as if Messianic Judaism would be happier and better off if people like me moved out of radar range.

It's OK. I'm not asking anything of you, Messianic Judaism, or any Jewish person anywhere.

Christians and Jews have always struggled with "relationship" (for lack of a better word), largely because of the reasons stated in the following quotes I took from Anita Diamant's Choosing a Jewish Life:

The fifteenth and sixteenth centuries may have been the lowest points in the history of Jewish conversion. This was a period of social and spiritual isolation, when Jews were probably more ethnically distinctive than at any time before or since. In Europe and the Middle East, persecution forced the Jewish community inward and inspired virulent suspicion of all outsiders. Non-Jews came to be seen as enemies, and Jews felt little enthusiasm for embracing people who seemed intent on destroying them.

The Enlightenment in the eighteenth century brought greater religious toleration to much of Europe. Jews in Western Europe were less persecuted and ghettoized, were permitted to study at universities, and were granted citizenship in many nations. Nevertheless, Jews and Christians lived in separate social worlds and the suspicion born of past oppression could not be forgotten.

I can't rewrite the past and I can't uniformly change the attitudes and behaviors of all non-Jews everywhere in the present, but I can personally stop being a pain in the neck by ceasing to be a part of the overall community of faith, or at least any part that may be at risk of intersecting with Messianic Judaism.

Gene Shlomovich said...

"I can personally stop being a pain in the neck by ceasing to be a part of the overall community of faith, or at least any part that may be at risk of intersecting with Messianic Judaism."

James, that would accomplish nothing, save for a long-lived self-pity party.

James said...

That said Gene, I'm at something a loss for what to do now, or at least after June.

Dan Benzvi said...

James,

Even if the girl will marry you, she will wantyou two to live in different houses, unless of course you go under the knife and become a girl yourself.....

James said...

Ouch. Ouch. I figured the worst that would happen is the Hatafat dam brit.

Rabbi Joshua said...

Hi James,

I am not so sure you've actually listed all of your options as I actually disagree with your comment that:

"The only connection to Judaism I'm supposed to have is through being married to a Jewish wife."

This would not only go against history but even values within the Messianic Jewish community today.

Let me explain ...

There have always been non-Jews with varying relationships to Judaism and the Jewish people. For example, the "G-d Fearers" during the Second Temple period.

In my humble opinion, even though we're working through the difficult mess of figuring ourselves out at the moment (identity and roles issues), it does not change the fact and messianic mandate for the inclusion of non-Jews at various levels. Inclusion does not mean "sameness," but I truly believe there can be a mutually beneficial relationship. And there can be various places for non-Jews to have a relationship with Judaism and the Jewish people without having to convert.

We just still have a little more to work through to get to that point.

James said...

In my humble opinion, even though we're working through the difficult mess of figuring ourselves out at the moment (identity and roles issues), it does not change the fact and messianic mandate for the inclusion of non-Jews at various levels. Inclusion does not mean "sameness," but I truly believe there can be a mutually beneficial relationship. And there can be various places for non-Jews to have a relationship with Judaism and the Jewish people without having to convert.

I have no problem with your point, Rebyosh, and believe it is true in many circumstances, but since my previous attempts at bridge building have often resulted in me being accused of wanting "sameness" as opposed to "inclusion" (and even "inclusion" is sometimes treated as a "bad word"), the simplest way for me to communicate that I am not advocating for a blended Jewish/Gentile identity in MJ is to back away from it completely.

I do agree that MJ seems to be in the midst of "reinventing" itself and struggling toward an identity. Finding a method of dealing with, managing, or just plain coming to terms with Gentiles within MJ, is a large part of that struggle.

As far as my connection with Judaism, I don't doubt that it will continue to exist in one manner or another and that it will also develop over time. I just want to strip everything down to the my batteries and wires before I consider what I should build up again. Since I was first introduced to MJ in its various forms, I've put all of the "Jewish" stuff away because it was distracting me from simple faith on two previous occasions. This summer will be the third such event and perhaps the most definite.

I'll pack the kippah, tallit, tefillin (maybe not the siddur), and everything else that I've been told shouldn't be in the hands of a non-Jew up in a box and store them all away. Then I'm going to see what happens with my relationship with God when it's just me and Him.

Today's blog ("A Far, Far Better Thing") was written over 24 hours after this one and represents my perspective as it's developing (albeit day by day). I almost didn't write it, but I figured there's life after making decisions. I'm actually kind of excited to see how things will turn out.

I'll start where I am as the person I am and with God's help, I'll move forward. I wonder what it will be like?

Rabbi Joshua said...

James,

"I'll pack the kippah, tallit, tefillin (maybe not the siddur), and everything else that I've been told shouldn't be in the hands of a non-Jew up in a box and store them all away. Then I'm going to see what happens with my relationship with God when it's just me and Him."

Thank you for your great response. Regarding your quote above, I think everyone should do this once in a while (including Jews!). It is far too easy (especially as leaders) to get so busy DOING for G-d that we let our KNOWING G-d slip.

I just want to encourage you! I think you are a real mensch who is honestly, thoughtfully, and prayerfully wrestling in the right direction. (And I do not use the word "right" here with any assumptions about where that might lead). I simply mean it on it's p'shat level.

I appreciate your thoughts and the opportunity to follow-along, if you will, on your journey through your blog.

James said...

Thanks for the encouragement. Glad to have you along.